Cultures > Neo-Hittites
From Wikipedia, the free encyclopedia
Part of a series on the
History of Turkey
Emblem of Turkey
Republic of Turkey[show]
By topic[show] Turkey portal
v t e
The states that are called Neo-Hittite, or more recently Syro-Hittite were Luwian-, Aramaic- and Phoenician-speaking political entities of the Iron Age in northern Syria and southern Anatolia that arose following the collapse of the Hittite Empire around 1180 BC and which lasted until roughly 700 BC. The term "Neo-Hittite" is sometimes reserved specifically for the Luwian-speaking principalities like Milid and Carchemish, although in a wider sense the broader cultural term "Syro-Hittite" is now applied to all the entities that arose in south-central Anatolia following the Hittite collapse—such as Tabal and Quwê—as well as those of northern and coastal Syria.
1 Late Bronze Age-Early Iron Age transition
2 List of Syro-Hittite states
4 See also
6 External links
Late Bronze Age-Early Iron Age transition
Further information: Bronze Age collapse
The vast Hittite empire at its maximum expansion in the lands of central Anatolia
The collapse of the Hittite Empire is usually associated with the gradual decline of Eastern Mediterranean trade networks and the resulting collapse of major Late Bronze Age cities in the Levant, Anatolia and the Aegean. At the beginning of the 12th century BC, Wilusa (Troy) was destroyed and the Hittite Empire suffered a sudden devastating attack from the Kaskas, who occupied the coasts around the Black Sea, and who joined with the Mysians. They proceeded to destroy almost all Hittite sites but were finally defeated by the Assyrians beyond the southern borders near the Tigris. Hatti, Arzawa (Lydia), Alashiya (Cyprus), Ugarit and Alalakh were destroyed.
Hattusa, the Hittite capital, was completely destroyed. Following this collapse of large cities and the Hittite state, the Early Iron Age in northern Mesopotamia saw a dispersal of settlements and ruralization, with the appearance of large numbers of hamlets, villages, and farmsteads. Syro–Hittite states emerged in the process of such major landscape transformation, in the form of regional states with new political structures and cultural affiliations. David Hawkins was able to trace a dynastic link between the Hittite imperial dynasty and the "Great Kings" and "Country-lords" of Melid and Karkamish of the Early Iron Age, proving an uninterrupted continuity between the Late Bronze Age and the Early Iron Age at those sites.
Aside from literary evidence from inscriptions, the uninterrupted cultural continuity of Neo-Hittite states in the region from the Late Bronze Age to the Early Iron Age is now further confirmed by recent archaeological work at the Temple of the Storm God on the citadel of Aleppo, and Ain Dara temple, where the Late Bronze Age temple buildings continue into the Iron Age without hiatus, with repeated periods of construction in the Early Iron Age.
List of Syro-Hittite states
Historical map of the Neo-Hittite states, c. 800 BCE. Borders are approximate only.
The Syro–Hittite states may be divided into two groups: a northern group where Hittite rulers remained in power, and a southern group where Aramaeans came to rule from about 1000 BC. These states were highly decentralised structures; some appear to have been only loose confederations of sub-kingdoms.
The northern group includes:
Tabal. It may have included a group of city states called the Tyanitis (Tuwana, Tunna, Hupisna, Shinukhtu, Ishtunda)
Kammanu (with Melid)
Quwê (with a stronghold at modern Karatepe)
The southern, Aramaic, group includes:
Palistin (whose capital was probably Tell Tayinat)
Bit Gabbari (with Sam'al)
Bit-Adini (with the city of Til Barsip)
Bit Bahiani (with Guzana)
Pattin (also Pattina or Unqi) (with the city of Kinalua, maybe modern Tell Tayinat)
Ain Dara, a religious center
Bit Agusi (with the cities of Arpad, Nampigi, and (later on) Aleppo)
Hatarikka-Luhuti (the capital city of which was at Hatarikka)
Luwian monumental inscriptions in Anatolian hieroglyphs continue almost uninterrupted from the 13th-century Hittite imperial monuments to the Early Iron Age Syro-Hittite inscriptions of Karkamish, Melid, Aleppo and elsewhere. Luwian hieroglyphs were chosen by many of the Syro-Hittite regional kingdoms for their monumental inscriptions, which often appear in bi or tri-lingual inscriptions with Aramaic, Phoenician or Akkadian versions. The Early Iron Age in Northern Mesopotamia also saw a gradual spread of alphabetic writing in Aramaic and Phoenician. During the cultural interactions on the Levantine coast of Syro-Palestine and North Syria in the tenth through 8th centuries BCE, Greeks and Phrygians adopted the alphabetic writing from the Phoenicians.
See also Ancient Near East portal
Bronze Age collapse
Stele of Zakkur
Jump up ^ Hawkins, John David; 1982a. “Neo-Hittite States in Syria and Anatolia” in Cambridge Ancient History (2nd ed.) 3.1: 372-441. Also: Hawkins, John David; 1995. "The Political Geography of North Syria and South-East Anatolia in the Neo-Assyrian Period" in Neo-Assyrian Geography, Mario Liverani (ed.), Università di Roma “La Sapienza,” Dipartimento di Scienze storiche, archeologiche e anthropologiche dell’Antichità, Quaderni di Geografia Storica 5: Roma: Sargon srl, 87-101.
Jump up ^ See Hawkins, John David; 1994. “The end of the Bronze age in Anatolia: new light from recent discoveries,” in Anatolian Iron Ages 3: Proceedings of the Third Anatolian Iron Ages Colloquium, Altan Çilingiroğlu and David H. French (eds.); The British Institute of Archaeology at Ankara Monograph 16: London, 91-94.
Jump up ^ C.Mossé (1984).La Gréce archaicque d'Homére á Eschýle.Editions du Seuil.Paris p.35
Jump up ^ O.R.Gurney (1978).The Hittites.Oxford University Press .London pp.49-50
Jump up ^ O.R.Gurney (1978).The Hittites.Oxford University Press.London. pp.49-50
Jump up ^ See Wilkinson, Tony J.; 2003. Archaeological landscapes of the Near East. Tucson: The University of Arizona Press.
Jump up ^ See "Karkamish" and "Melid" in Hawkins, John David; 2000. Corpus of Hieroglyphic Luwian Inscriptions. (3 vols) De Gruyter: Berlin. Also: Hawkins, John David; 1995b. “Great Kings and Country Lords at Malatya and Karkamis” in Studio Historiae Ardens: Ancient Near Eastern Studies Presented to Philo H.J. Houwink ten Cate, Theo P.J. van den Hout and Johan de Roos (eds.), Istanbul: 75-86.
Jump up ^ Kohlmeyer, Kay; 2000a. Der Tempel des Wettergottes von Aleppo. Münster: Rhema.
Jump up ^ Abū Assaf, Alī; 1990. Der Tempel von ءAin Dārā. Mainz am Rhein: Verlag Philipp von Zabern.
Jump up ^ Tübinger Bibelatlas / Tübingen Bible Atlas. Siegfried Mittmann, Götz Schmitt (eds.), Stuttgart: Deutsche Bibelgesellschaft, 2001, Map B IV 13-14
Jump up ^ O.R. Gurney, The Hittites. Harmondsworth: Pelican, 2nd ed., 1976 = 1954. p. 39-46.
Jump up ^ Trevor Bryce. The World of The Neo-Hittite Kingdoms: A Political and Military History. p. 129.
Jump up ^ D. T. Potts. A Companion to the Archaeology of the Ancient Near East. p. 802.
Jump up ^ See the Tayinat Website by the Department of Near & Middle Eastern Civilizations at the University of Toronto
Jump up ^ Hawkins, John David; 1986b. “Writing in Anatolia: imported and indigenous systems,” WA 17: 363-376; Hawkins; 2000. Corpus of Hieroglyphic Luwian Inscriptions. Volume I, Inscriptions of the Iron Age, De Gruyter, pp. 17-23; Giusfredi; Federico; 2010. Sources for a Socio-Economic History of the Neo-Hittie States, Winter Verlag, pp. 37-44; Simon, Zsolt; 2011. Hethitische Topoi in der hieroglyphen-luwischen Historiographie: Bemerkungen zur Frage der Kontinuität, in M. Hutter and S. Hutter-Braunsar, Hethitische Literatur Überlieferungsprozess,Textstrukturen, Ausdrucksformen Und Nachwirken, Ugarit Verlag, pp. 227-244.
Jump up ^ Brixhe, C. and M. Lejeune (1984). Corpus des inscriptions paléo-phrygiennes. Paris.