Warfare > Battle of Megiddo (609 BCE)
Battle of Megiddo (609 BCE)
For other battles fought in the vicinity of Megiddo, see Battle of Megiddo (disambiguation).
Battle of Megiddo
A small kneeling bronze statuette, likely Necho II, now residing in the Brooklyn Museum
Date June or July 609 BC
32°35′N 35°11′ECoordinates: 32°35′N 35°11′E
Result Decisive Egyptian Victory
Egypt Kingdom of Judah
Commanders and leaders
Necho II Josiah†
Casualties and losses
[hide] v t e
the ancient kingdoms of Israel and Judah
Battle of Michmash Siege of Jebus Sack of Jerusalem (10th century BC) Battle of Qarqar Siege of Azekah Siege of Lachish Assyrian Siege of Jerusalem Sennacherib's campaign in Judah Battle of Megiddo (609 BC) Jewish–Babylonian war Siege of Jerusalem (597 BC) Siege of Jerusalem (587 BC)
This Battle of Megiddo is recorded as having taken place in 609 BC when Pharaoh Necho II of Egypt lead his army to Carchemish (northern Syria) to join with his allies, the fading Neo-Assyrian Empire, against the surging Neo-Babylonian Empire. This required passing through territory controlled by the Kingdom of Judah. Judaean King Josiah refused to let the Egyptians pass, perhaps thinking that the Assyrians and Egyptians were weakened by the death of the pharaoh Psamtik I only a year earlier (610 BCE) and also attempting to help the Babylonians. The Judaean forces battled the Egyptians at Megiddo, resulting in Josiah's death and his Kingdom becoming a vassal state of Egypt. The battle is recorded in the Bible, the Greek 1 Esdras, and the writings of Josephus.
While Necho II gained control of the Kingdom of Judah, the combined Assyrian-Egyptian forces failed to defeat the Babylonians, after which Assyria largely ceased to exist as an independent state.
1 Biblical accounts
2 Other accounts
3 Location of the battlefield
5 Debate over the account in II Chronicles
6 See also
The basic story is told in 2 Kings 23:29-30.
In his days Pharaoh Neco king of Egypt went up to the king of Assyria to the river Euphrates. King Josiah went to meet him; and Pharaoh Neco slew him at Megiddo, when he saw him. 30 And his servants carried him dead in a chariot from Megiddo, and brought him to Jerusalem, and buried him in his own tomb.
There is a longer account recorded later in II Chronicles 35:20-25.
After all this, when Josiah had set the temple in order, Neco king of Egypt came up to make war at Carchemish on the Euphrates, and Josiah went out to engage him. But Neco sent messengers to him, saying, “What have we to do with each other, O King of Judah? I am not coming against you today but against the house with which I am at war, and God has ordered me to hurry. Stop for your own sake from interfering with God who is with me, so that He will not destroy you.” However, Josiah would not turn away from him, but disguised himself in order to make war with him; nor did he listen to the words of Neco from the mouth of God, but came to make war on the plain of Megiddo. The archers shot King Josiah, and the king said to his servants, “Take me away, for I am badly wounded.” 24 So his servants took him out of the chariot and carried him in the second chariot which he had, and brought him to Jerusalem where he died and was buried in the tombs of his fathers. All Judah and Jerusalem mourned for Josiah. Then Jeremiah chanted a lament for Josiah. And all the male and female singers speak about Josiah in their lamentations to this day. And they made them an ordinance in Israel; behold, they are also written in the Lamentations.
The account in Esdras adds some minor details, with the basic difference between it and the earlier account in the Book of Chronicles being that Josiah is described only as being 'weak' at Meggido and asks to be taken back to Jerusalem, where he dies. Cline points out that this brings the story more in line with an earlier prophecy made by the prophetess Huldah (II Kings 22:15-20).
Seven centuries after Josiah's death, Josephus also wrote an account of the events.(Josephus Antiquities of the Jews x.5.1 10.75-77) This contains more details about Josiah's movements on the battlefield which have been suggested come from documents now lost, but Cline suggests it is based on the biblical accounts and perhaps Josephus's own views.(Cline 2000:97)
Finally there is the suggestion that Herodotus records this battle and Egyptian campaign in his writings about the pharaoh Necho, that are included in his famous Histories:
“ Necos, then, stopped work on the canal and turned to war; some of his triremes were constructed by the northern sea, and some in the Arabian Gulf (Red Sea), by the coast of the Sea of Erythrias. The windlasses for beaching the ships can still be seen. He deployed these ships as needed, while he also engaged in a pitched battle at Magdolos with the Syrians, and conquered them; and after this he took Cadytis, which is a great city of Syria. He sent the clothes he had worn in these battles to Branchidae of Miletus and dedicated them to Apollo. ”
The battle is also discussed in the Talmud where it says that Josiah did not let the Egyptians pass because of a passage in the bible which says that "A sword shall not pass through your land". Leviticus 26:6 Taanis 22b
Location of the battlefield
Aerial view of Tel Megiddo from the south east
A view at the topography of the place around the city, will reveal that Megiddo is a small rise among others on a small elevated plateau close to a large level coastal plain large enough to accommodate many thousands of troops. Being that it doesn't dominate the surrounding area, it is not an obvious target, yet it is useful as a garrison and it has a water source from the river Kishon. This explains why Josiah used the terrain to mask his approach as he attempted to ambush the Egyptian army that was on its way to attack the Babylonians in Mesopotamia.
Judah fell under Egyptian control and influence. On his return from Syria and Mesopotamia, Necho II captured and deposed Jehoahaz, the son of Josiah who had just succeeded his father on the throne. The pharaoh enforced a tribute of 100 talents of silver (about 3 3⁄4 tons or about 3.4 metric tons) and a talent of gold (about 34 kilograms (75 lb)) upon the kingdom, and appointed Jehoahaz' older brother Eliakim as king. Necho also changed the name of this new king into Jehoiakim. Jehoahaz was taken captive to Egypt, where he became the first king of Judah to die in exile.
Debate over the account in II Chronicles
Eric H. Cline explains that there is a division of opinion as to the accuracy of the above account. On the one side are the scholars who believe that it is an accurate report of a surprise attack by Josiah. On the other are those who point out that this would not be the only time the Chronicler 'improved' a story. From being wounded by an arrow to his burial in Jerusalem, the story resembles perhaps too closely stories from I and II Kings about Kings Ahab of Israel and Ahaziah of Judah, events which occurred at least two centuries before Josiah's death. Cline suggests that the Chronicler used details from these stories in Josiah's story. 
Cline also suggests the possibility that there may not have been a historical battle of Megiddo involving Josiah, since there's little historical attestation for it outside the Bible. For example, Josiah may have been killed by Necho in some other circumstances.
Jump up ^ 2Kings 23:29
Coogan, Michael David (2001). The Oxford History of the Biblical World. Oxford University Press. p. 261. ISBN 9780195139372.
Jump up ^ 2 Reyes (RSV) 21
Jump up ^ The Hebrew text here actually refers to Necho going 'against' Assyria. Cline 2000:92-93 notes that most modern translations try to improve this passage by taking into account what we now know from other historical sources -- namely that Egypt and Assyria were then allies. The original text also does not mention a 'battle', yet some modern versions add the word 'battle' to the text.
Jump up ^ 2 Chronicles 35 New American Standard Bible
Jump up ^ Histories of Herodotus, 2:159;
Jump up ^ (Cline 2000:95)
Cline, Eric H. (2000), The Battles of Armageddon: Megiddo and the Jezreel Valley from the Bronze Age to the Nuclear Age, University of Michigan Press, p. 89ff ISBN 0-472-09739-3